Tuesday, December 6, 2011
Friday, December 2, 2011
Steps in Vedic Motivation Theory / Condition Apply
Step 1 - Brahmin - Primary Duty - To Beg and Eat(Since to beg You have to Make Ego Zero
which is More Difficult than Giving One's Life Hence Highest Motivator For Society)
Step 2 - Kshatriya - Primary Duty - To Sacrifice One's Life For Protecting Honor of People
(Since giving up Life is Easier than giving Up One's Ego but Difficult Than Giving Up anything
else Hence Next Highest Motivator For Society)
Step 3 - Vaishya - Primary Duty - To be a Entrepreneur - Hence Providing For Movement of Goods and Services (To Right Person at Right Time Hence Next Highest Motivator For Society)
Step 4 - Shudra - Primary Duty - To Serve Entrepreneur - Hence lowest Level
Condition Apply : Not by Birth but by Nature and Activities
Thursday, November 10, 2011
Wednesday, November 2, 2011
Volume - Known Drop UnKnown Ocean
Rishi Bharadwaj wanted to study all the four Vedas and so he started Vedaadhyana and continued it for many years, when he realized that his life may end, he Prayed for Indra. Indra appeared before him and wanted know his wish. Rishi Bharadwaj asked for one hundred years of more longevity. Indra before granting the wish wanted to know what the Rishi would do with one hundred years of Ayush. The Rishi replied that he would pursue Vedaadhyana. Indra disappeared and Rishi continued with his Vedaadhyana and finally could realize that even extra one hundred years were also coming to an end. So, he prayed for Indra. Indra again appeared and the Rishi again wished for one more hundred years of longevity. Indra again wanted to know what the Rishi would do with one more hundred years of Ayush. The Rishi replied that his Vedaadhyana was incomplete and so would pursue the Vedaadhyana and Indra again granted one more hundred years of Ayush to the Rishi. Like this Rishi Bharadwaj continued Vedaadhyana for three hundred years. But yet the Rishi was not content with Vedaadhyana and was unhappy. Indra appeared before him without praying and enquired why the Rishi was unhappy, even after 300 years of Vedaadhyana. The Rishi informed Indra, he could not complete Vedaadhyana, despite deeply studying them. Then Indra created three great mountains in front of him and enquired whether the Rishi knew anything about them. The Rishi pleaded his ignorance. Then Indra told him that they are the symbolic representation of Knowledge contained in three Vedas. Indra took one fistful of sand from each one of the mountains and explained to the Rishi that after three hundred years of strenuous efforts the Rishi could attain only fistful of knowledge out of great mountains of Knowledge from Vedas.